Mary Stiles provided exceptional and conscientious technical support. Chesting exception, the contributing authors were open and responsive to feedback from us and our consulting editors, Professors Estelle Freedman and Barbara Gelpi, both of whom offered gracious assistance. We would also like to acknowledge the Stanford Institute for Research on Women and Wivee, which for twenty-five years has housed a community of scholars whose critical analysis of gender from widely varying disciplines and perspectives has helped move the field of feminist scholarship forward.
Roughly 40 percent of women aged twenty-five to twentynine are today unmarried. Social Security System.
Although the dominant position of the Church from the fourth century onward promoted asceticism and coated physical intimacy with the taint of sin, there were always some theologians who praised marriage. Why did Adam need a companion? Humans seem to need rituals of public affirmation that involve the community. It will probably take another generation or two before these problems are sorted out, and by then new ones will undoubtedly have arisen.
Among her reminiscences, not many of which were recorded in letters, her greatest regret was lack of a wivds education, not unusual for young women in pre-Revolutionary America.
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Reynolds, Philip Lyndon. Am I not more to you than ten sons? Fewer wait for marriage to experience sex, and many do not consider marriage a prerequisite for bearing children.
The authors of the essays in this book focus on the ties between two people who commit cheahing a long-term union, primarily, but not exclusively, within marriage. Who can find a virtuous woman? Maccoby, Eleanor E.
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A convicted adulteress could be put to death by stoning, along with her illicit sexual partner. Judaism taught that marriage was connected to the mitzvah of procreation—a divine commandment and a blessing. In cases where the wife was employed, Blakesle work was often viewed as supplemental to the husband's work, even if she earned more than her husband.
Oxford: Polity Press. This overlap of professional and personal boundaries, much feared by nineteenth-century Europeans and Americans raised with an ideology of separate spheres for men and women, became reality in the late twentieth century.
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For ten years Abigail and John's family life did roughly follow a similar pattern, although in retrospect it is possible to see in their frequent moves and separations—the chwating origins of later disruptions—the escalating pattern of the breach between the American colonies and Great Britain and John Adams's restlessness, born of his deep internal cheaying with himself and his ambition for action on a more global scene than local law and politics.
Perhaps procreation will occur increasingly outside of marriage; already more than 40 percent of first births in the United States occur out of wedlock. Marriage Laws in the Bible and the Talmud. Marriage in Christian History. At first playful and flirtatious, they used the metaphor of magnetism to describe the immediate dynamic between them.
I laugh a lot. LeShan, E. Carstensen and Marilyn Yalom One of the most fundamental urges of human existence is to form a pair. The Future of Marriage. Even when God asks him to sacrifice his beloved son Isaac, he is willing to take that step. To accomplish this aim, we turned to feminist scholars who consider the couple in their work and the dramatic changes couples have experienced during the past fifty years, such as the proliferation of divorce, the increase in ethnically mixed relationships, the preponderance of older couples, and the new visibility of same-sex unions.
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I morning very friendly plus outgoing. I am a high education math teacher. Noddings explores the home as a place of refuge and a workplace, with different meanings wivss men and women. A combination of factors—respect, commitment, shared values, and mutual interests, as well as love and money—makes for a considerably more solid marital foundation.
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This model of the couple, with domestic responsibilities borne solely by the wife and religious responsibilities borne solely by the man, endured among Jews into the late twentieth century. One year after a divorce, husbands are faring better than wives.
Tsai, Przymus, and Best show how some interethnic couples see each other first and foremost as loving partners rather than in terms of the stereotypes foisted upon them. Jacob contracts to serve seven years for Rachel. Even though this image Blakeslre never been reflected in working-class couples, the image itself has been held up as the often unmet standard of the typical marriage.
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She chose to marry John Adams because she loved him and because she believed that they were compatible in spirit, intelligence, values, and energy. In chapters 12 and 13, the authors address ethnic issues arising from the cultural diversity of America today.
As a late-twentieth-century Western woman, I shudder at the thought of life with a biblical husband. Even when older couples experience heartaches due to problems of adult children, these heartaches less frequently become a source of conflict within the couple.
Following the models of Jesus and Saint Paul, it valued celibacy above marriage. Perhaps the most striking change during the last thirty years is not so much the very real increase in extramarital sexual activity, out-of-wedlock births, divorce, and serial marriages but the way our society has accommodated such ly condemned practices.
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Or perhaps it is something not in us, some lack, some deficit, that hungers for completion. Johnson, Miriam M.
And what of the male counterpart to this image? What Is Marriage For?