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Tourists can bring back small amounts from Saudi Arabia, but it cannot be exported for commercial use. An undercover researcher found large quantities of bottles being sold in east and south London, wwater in Luton. The president of the Association of Public Analysts said he would "certainly would not recommend" drinking it. Last year the Food Standards Agency said people "should consider avoiding" the drink in the UK, which it said came from dubious sources. These showed high levels of nitrate and potentially harmful bacteria, and traces of arsenic at three times the permitted maximum level, just like the illegal water which was purchased in the UK. None of the three shops involved would say why they were selling the water or how they obtained it, but further investigation suggested it had now been removed from their shelves.

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Zamzam water in the bible

An undercover researcher found large quantities of bottles being sold in east and south London, and in Luton. It is indeed customary for the pilgrims to drink from the waters of the Zamzam spring, which they identify as the same well that appeared to Hagar and Ishmael when they were banished to the desert by Sarah, following Isaac's birth Genesis The Saudi embassy in London declined to comment on the issue of contamination at the source in Mecca. Tourists can bring back small amounts from Saudi Arabia, but it cannot be exported for commercial use.

Kaaba in biblical scriptures

When approached in this manner, the Jewish case tje be argued more effectively by stressing the common features of the Jewish and Muslim s, than by accentuating the differences between them. Other occurrences of "Shur" in the Torah were left untranslated by Sa'adia, or identified vaguely as a place in the Sinai.

It is therefore especially puzzling why in this exceptional case they deviated from their usual patterns of philological precision. In Religion in a Religious Age, ed. We should also consider the likelihood that the medieval Jewish warer looked to these Muslim traditions as confirmations of their own religious and historical claims. None of these deeply Jewish works can be suspected of assimilationist or heretical tendencies, nor were they concerned with currying the favour of a Muslim readership.

The pseudipigraphic midrash entitled Pirkei de-Rabbi Eliezer paints Ishmael as a sort of prototype of Muhammad, and inserts an story involving Abraham's encounters with Ishmael's two wives, who are named Aisha and Fatima.

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Last year the Food Standards Agency said people "should consider avoiding" the drink in the UK, which it said came from dubious sources. Perlmann, Moshe. Quite the contrary, Sa'adiah Ga'on and Abraham Ibn Ezra were both renowned for their uncompromising application of rigorous scholarly standards in their watdr. It sometimes requires a determined effort to dissociate ourselves from these widespread preconceptions.

Contaminated 'zam zam' holy water from mecca sold in uk

As a minority living in a civilization that Zmazam predominantly Muslim, it should not surprise us that even devout and knowledgeable Jews would sometimes read their Bible through Muslim spectacles. The Medieval Polemics between Islam and Judaism. Shinan, Avigdor. The tradition about Ishmael's wives was also incorporated into one of the popular Aramaic translations of the Torah.

Undoubtedly, the authors of these works, as well as their targeted audiences, were aware that Islam's prophet had a wife named Aisha and a daughter named Fatima. The attempt to harmonize the conflicting stories requires Ibn Ezra taking to take extreme liberties with the geographical data.

Why does the qur’aan not mention the story of haajar and zamzam?

The argument would go as follows: If the contemporary Arabs, who presumably had Zamzak direct acquaintance with the traditions of the Hebrew Bible, nevertheless subscribed to similar s about Hagar and Ishmael and the ancestry of the Ishmaelites, it was plausible to suppose that those s had been faithfully preserved among the Arab tribes over the generations since biblical times.

The president of the Association of Bihle Analysts said he would dater would not recommend" drinking it. Freidenreich, David M. While the agreement between the Jewish and Muslim traditions is intriguing, there is an obvious difficulty that arises from Ibn Ezra's interpretation: Mecca, the site of the Zamzam spring, is located in the heart of the Arabian Peninsula, and not in the Sinai, where the Bible seems to situate it.

Meeting in mecca

As an independent corroboration of Jewish historical tradition, this Arab tradition could be conveniently cited in interfaith disputations, as irrefutable proof for the veracity of the Bible and of Judaism. This state of affairs might be compared to the influence that our own popular culture frequently exerts on how we envisage biblical events and personalities. The Torah relates Genesis that Sarah treated Hagar so harshly that the latter was compelled to flee into the desert to escape her mistress's wrath.

Zamzm similar tendency to unearth biblical references to Islam and its prophet is discernible in some earlier Jewish texts as well.

Hagar and the well of zamzam: how a woman discovered one of the holiest sites in islam | nothing too trivial

For example, the relationship between our matriarch Sarah and her servant Hagar, whom she had given to Abraham as a concubine, was a source of particularly intense strife. It took the intervention of an angel to persuade the pregnant Hagar that she should return home, and that her suffering would eventually be rewarded by the birth of a son, Ishmael.

Zamzam water in the bible

When he came to translate the passage that speaks of the appearance of the angel to Hagar on the road to Shur, Sa'adia rendered the word "Shur" by an Arabic phrase that means "at the rock of the Hijaz. For further reading: Firestone, Reuven.

Neurotherapy-of-christian-brain: well of zamzam or wilderness of beersheba of the well of seven)

Goitein, He was evidently preceded in this matter by Rav Sa'adia Ga'on, the tenth-century rabbinical leader whose Arabic translation of the Bible enjoyed unchallenged authority and popularity among the Jews of Muslim lands. More on this story. However, in this particular episode, it seems as if he chose to defy the plain meaning of the biblical story in order to create a connection to the Muslim tradition.

None of the wwater shops involved would say why they were selling the water or how they obtained it, but further investigation suggested it had now been removed from Zamsam shelves.

Jerusalem: Magnes Press, This article and many others are now included in the book. This argument could function as a very useful refutation of Ih accusations that the Jews had tampered with the original text of their revelation. The polygamous households of our biblical forebears were not always blessed with domestic harmony.

However we choose to explain its origins, there is no denying the existence of a Jewish exegetical tradition that set Hagar and Ishmael off on the road to Mecca. One possible explanation that comes to mind is that their interpretations might not have been proposed deliberately, but were simply inadvertent reflections of the versions of the story that were current in the popular Zamxam of the time.